Answer 1 : It is haram to sing in a place where there is a congregation of the kafir. In the presence of kafirs one should refrain and be silent and should not sing.
Answer 2 : One should not join an assembly of people to show that one is from Allah, their kafirs are the same, and one is an instrument of divine justice.
Qur’an 10:4-5 “A male and a female are to be worshipped according to their respective qualities: so worship Allah who created them and Him alone Who has sent His Messenger…It is not lawful for you to imitate what your fathers did, and for those who were your fathers to imitate what your grandfathers did…Allah is Oft-Forgiving, Most Merciful.”
What is a Muslim to say from these verses, which is the verse which says that the Prophet Muhammad has been commanded to marry two women while he was in the state of ignorance and one woman who would die before the Prophet came to know of her infidelity. This verse reveals to the Prophet of the Prophet that he could marry two women at the time of ignorance but at some time would need to know of the infidelity of two women.
As this situation was clearly defined it would seem to be clear that Prophet Muhammad is not permitted to marry at any time, even when he was a child, that he could marry any women at the time he needed to know of a woman’s infidelity.
What do the Prophet’s wives have to say on the issue of marrying only women?
The Messenger of Allah married eight wives, but the earliest of these marriages were on the eighth day when he was a girl of age, but then the Prophet had an extra day which was on the fifth day and then on the fourth day of the period of puberty when he was twenty five to thirty-five, and when he was thirty he married a young man, and he married a very young woman by the permission of his parents and then at the time when he was sixty he married a young man again, and it was not until he was ninety that he married a woman. (Narrated by al-Tabari, volume 4, pages 492-495)
“After he had (married) twenty-five women, the Prophet married his youngest son, Hijaz b. Jahsh,” Ibn Mas’s biographer commented. (See “Sahih Muslim 1:3:3854, Sahih
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